Donnerstag, 30. August 2012

A visit to the criminalistic museum in Rothenburg-torture, pain, the tools of the executioner-and the question of the spider.

 We visited the beautiful town of Rothenburg ob der Tauber, a town with the beauty of a medieval city. A big great thankyou goes to Erich, Drui´s father. Not only did he drive us around like a mad geocacher, but he also paid for our food and drink and it was difficult to convince him we did not want to be covered in edged tool gifts!*ggg* Apart from that, he is, quite apart from his role as a potential father-in-law, quickly becoming a friend in himself. He also invited us into the criminalistic museum. In the iron cage in the pic above delinquents were kept to starve in public. Often, their suffering was prolonged, because passers-by gave them food and drink, which was often soaked or mixed in / with urine or other substances, or salted through. 
 This is a pillary. There delinquents were displayed for minor crimes such as mobbing or beguilement or playing bad music or simply being Jewish or widows or knowledgeable women. They had to wear iron shame masks and were locked there in sight of the public.
 These are the medieval standard measurements valid exclusively in Rothenburg. Rute (3,85 m), Klafter (1,80 m), Elle (0,59m) and Schuh (0,30 m²).

 Must I mention you got put in a pillary if you sold goods with another measure? If some trader from outside wanted to sell his goods, he needed a permit or had to translate his measurements into Rothenburg standard.
 To the right in the picture you can see the woman standard measure of Fimbulmyrk village. If you do not put up, you get put in a pillary and have tow wear my underwear as a shame mask.*ggg*
 And we went into the dark cellar...
 ...of torment and pain. Top is a spiked chair. There the inquisitors put delinquents presumed guilty of witchcraft or sorcery. I must emphasize that it was not primarily the Christian church applying these methods, but first and foremostly mundane law institutions. Torture was a legitimate method of investigation.
 A rack bench. Delinquents were tied to the winch and stretched until the joints and tendons came asunder. Often, the pain was increased by steel spikes on the rack´s surface.

 This is an advisory book for investigators. Especially for sorcery and witchcraft a question catalogue and torture methods were explained thoroughly and in a most detailed manner. What is most terrifying about this is the institutionalization and bureaucracy involved. It made me rethink many opinions I had towards the Nazi regime. The only aspect missing were the gas chambers, and I daresay they would have used them had they´ve been at hand. This is not to say I want to belittle the deeds of the Nazi regime, for nothing like that should happen ever again in Germany at least. But millions of Jews, Arabs, Syrians, Gnosticists, Protestants, witches, wise women, widows, doctors, philosophers, scientists, handicapped persons, the wise, the strong and the meek, were tortured, injured, broken and butchered systematically by the perverts that invented these machines-in the name of God. I feel disgusted about a mankind that uses its intelligence for such perverse implements, and, more so, the manuals for the lackays that carried the mass-murder through. When I read my Bible, I found out that there actually ARE passages in the text that allow to be interpreted that way, e.g:

“If your brother, your mother’s son, or your son or daughter, or the wife you cherish, or your friend who is as your own soul, entice you secretly, saying, ‘Let us go and serve other gods’ (whom neither you nor your fathers have known, of the gods of the peoples who are around you, near you or far from you, from one end of the earth to the other end), you shall not yield to him or listen to him; and your eye shall not pity him, nor shall you spare or conceal him. But you shall surely kill him; your hand shall be first against him to put him to death, and afterwards the hand of all the people” (Deut. 13:6-9).

I do not want to offend Christian belief in any way, and I do not at all want to judge these verses or those many others in the Bible. I respect the belief of Christianity, but in the Old Testament, blood drips from every page, rout and bloodshed and genocide is the very lifeblood that runs through its veins. I can therefore accept that Jesus Christ was seen as a saviour (and to me he still is a great name), giving peace to the Israelites, for they must have been living under a great pressure all of the time, and chance is, they still do. Jesus Christ had sort of a kathartian effect upon Christianity, but even he did not bring peace, but "the sword". Christianity claims to be a religion of peace while the Old Testament at least gives the impression of being more of a book for an ancient wargod. There are, however, moral standards that were a novelty, and these standards could have validity for mankind, if only we would understand.

And yes, the mundane law quite certainly misinterpreted these passages in the late medieval ages. No book has seen more abuse than the Bible or the Koran. But in my opinion, in these misjudgements lie the roots of all the bloodshed, abuse and fascistic mass murder that Europe has seen so far. I have learned in this museum that, however perverse Nazi ideology has been, it was not the first perversion the world has seen in terms of bureaucratized mass murder. Christian church, in the middle ages at least, had not as big a hand in this as some pagans want to make you believe-but clean hands they had not, either.
 Another racking implement. Here delinquents were pulled up vertically until the joints gave way.

A window.

 A detailed construction sketch of a thumb screw, 19th century.
 More torture and fixation implements.
 This is a ceremonial judge´s sword. The blade is almost as small as a small-sword´s, and quite thin. it is one-handed. The sword represented the right hand of justice, the force.
 A detail of the handle.
 The blade. Apologies for the lousy photos, we were not allowed to use a flash, and I fumbled my camera settings...

 Another ceremonial judge´s sword. Note the fullers on the blade with an inscription inlaid in gold.

 A ceremonial greatsword. I love that ironwork on the hilt!
 ...and the pommel.
 The blade of the sword is over one m long. here I tried to show that the blade thickness is approx. 4 mm at most, gradually tapering towards the tip. This sword would weigh in at a maximum of 1,8 kg all in one, making it a fast and nimble weapon. The blade will be quite flexible at that. So much for the prejudice of medieval swords weighing in up to 10 kg! Also, this will indicate that medieval swordplay would be no laughing matter and no "Erroll Flynn sword ballett" whatsoever.
 There were different weapons on display, though. Medieval and early modernity executioner´s swords were constructed quite differently. Beheading a person was not easy, and the executioner only had one blow. Often, he would be executed right on the block if he messed up. Executioners often came from the lowest social backgrounds imagineable and were valued on the same level as swineherds, whores and other untoucheables. The head was severed with a chopping, not a cutting blow. Such a blow needed less skill than a cutting one, but was difficult enough to achieve. So the executioner´s swords slowly evolved into hefty beasts with a very forward balance point and a more rigid blade. The fuller only reaches up one quarter of the blade. The tip often misses completely.
 The inscriptions often say: "When I take the sword to hand, I wish the sinner eternal life" or similar religious meanings, or indicate owner- or authorship.
 Below is a rather unusual example of an executioner´s sword with a broad half-moon blade, with no inscription, but a stamped half-moon.

This, however, is an executioner´s hatchet. The inscription is the same as common "Wann ich thu mein Beil aufheben, wünsch ich dem Sünder das ewige Leben" (When I take up my hatchet, I wish the sinner eternal life". The hatchet is in an excellent condition. It is presumeably forged in the three-piece technique and modelled after a broadaxe, which was common as a carpenter´s tool, but stamped with a stylized skull with a cross, indicating that it actually was forged for the exclusive use as an executional weapon. 

 It is interesting that the edge runs at an angle, which might indicate a more cutting motion. The edge grind is convex, the blade is relatively thin.
 Other executioner´s weapons simply carried the name of the executioner or the maker.

This is another example of an adapted weapon of warfare of the 30 year confessional war, a so-called "Flamberg" greatsword. As the example before, it has a very light, flexible, swift and nimble blade with a balance point relatively far towards the handle. It could be used either on the long handle or with one hand on the blade behind the secondary hilt (the two spikes on the blade) in a half-sword technique, making it more apt to be used in a melée.

 The distinctive form of the edges was a functional design. It served to increase a wound channel. These greatswords were often used to break the ranks of pikeneers and billmen. When the poleweapons were cut down, troops charged into the breach.
 Another greatsword adapted as an executioner´s weapon.
 Now the quizzical question. What is the difference between the animal species that created the tools above and the one in this picture?
How evil is man?

Or better question to be asked: What prey did the mundane judges hunt - in the name of God?

The answer is as easy as it is bitter. And it indicates it was not God they worked for.

From the garden of Drui to the deep of the woods;-) the spider´s lesson of survival

 We were at Drui´s home in Prichsenstadt for holiday, and I was very impressed. Her garden is full of wild herbs and plants and green, and it is always amazing how much love she gives those little green fellows. Most impressive was this beautiful evening primrose (Oenothera biennis, in German: Nachtkerze). Apart from being beautiful, it offers food for many insects, you can process an oil from the flowers that has a calming and antidepressive effect, the root can be eaten as a nourishing and tasty vegetable and pickled.

 Coneflower (Echinacea, in German: Sonnenhut). Great immune system stimulans, against bronchitis and illness of the lung area. Beautiful, too. This one was growing wild, but of course there also is one in Drui´s garden, but an Echinacea purpurea.

 Towards the forest we ventured. The acorns (Quercus robur, in German: Eiche, Eichel) are getting there. You can make meal from them, and even a coffee  substitute, but they are very bitter, as they contain a high amount of Tannine acid. To process them, you have to water them for at least 24 h. Do not eat too much of them unprocessed, for it will have adverse effects on your stomach! As is, they are a great survival food with a load of starch and protein.
 Some kind of bracket fungus, no clue what this is, or if it´s edible at all, but I found it to be beautiful;-).
 My lovely woman in the woods-two assets at once!*ggg*
 On we ventured into the thicket of the woods...
 ...and waiting there was this sparassis crispa, in German: Fette Henne or Krause Glucke, which, for the most part is a delicious edible funghus. This one was inhabited;-), and we left it be.
 Then we came across this fox´s den, where we found some bones. Drui sneered at them, for they were not suited for her tasks-or so she thought;-).
 At this beautiful grove we had a tiny rest...

 ...and it seems Nessie and her little sister could convince my woman the bones were indeed suited for her tasks... I made some bone needles for her and learned a lot in the process. Flowers are boring gifts...*ggg*

 Beautiful was the dew on this lady´s mantle!
 And then the magic troll tutored me and my dedicated readers on how to make cordage. We took purple moor-grass (molinia caerulea, in German : Pfeifengras). With our fingernails we split the grass shaft in two.

 Then the strands were drilled in opposite directions.
 ...more drilling and twining...
 Then everything should fall into place;-).
 The product can serve as a makeshift cordage. You can also take two and intertwine them to achieve more strength, for that dimension can work no wonders.
 It might be a better choice to take nettles.
 Then my favourite magic troll set out and made a basket out of sand couch strands ( Elytrigia truncea, in German: Binsen). I totally messed up braiding, so I did some carving. But she was so quick, I only could carve out an outline!

 Beautiful, again. It always amazes me, how skilled and clever my woman is...
 Then this little fellow came by on her evening jog... that snail was really fast!*ggg*
 We collected a load of mistles, and kissed under a mistletoe... what does that mean?;-) Anyway, it were great woods out there, and the sun was shining....

 In the field there lived a host of wasp spiders (argiope bruennichi, in German: Wespenspinne). They wrap their prey in silk and then inject them with a paralyzing venom.
 We were witness to such a process, a fact we were right grateful for!
 The prey, some poor grasshopper, being wrapped in silk and paralyzed.

 The spider waiting for more prey to be caught.

Nature might give an impression of being nice and peaceful, and indeed there always is an air of peace under the trees. But one should always be careful to imply our conceptions of good and evil to nature. Nature is never good or evil, it simply is. In my opinion, it is one of the most important aspects of survival to keep that in mind. Nature is impersonal. It does not "mean" anything. It happens, it is.
Just as well as it can provide for you, it can "use" you as a provision, but this term is incorrect. More exactly said, you can end up as hunter or prey.

So many survival concepts are all about the aspect of you fighting against nature. This, in my opinion, might be a wrong path. If you allow it to happen, you will learn that there is a place for you in the structure or, better, the process called nature. The wasp spider is a fierce hunter. We might sympathise with the spider or the grasshopper, but that does not change anything. The spider does not kill because it sympathises. It kills for food, and for its own survival, following the instinct that drives all animals, mammals as well as insects, reptiles or birds-the instinct of survival. It fights, but it fights FOR something, not against something. It is a fierce hunter, but prey to other hunters. My conclusion to this train of thought is:

In a survival situation, I will set my mind not to fight AGAINST the circumstances. I will try to blend into the situation. I will adapt to the task at hand. I will fight FOR my survival, my wellfare, my well-being and health. I will accept the fact that I can fall prey to other hunters, but that I am a hunter, too.

This, by the way, is an important aspect of the hornéd God, Cernunnos. The deer-like shamanic deity that propels modern paganism is hunter, but as a deer, at the same time prey.

Man can be more than a spider, if he / she gets to know the place suited for mankind. Presently, mankind is much less than a spider, for it is anlawful and destroys itself. Presently, mankind is the only species on the planet gone mad.

Bushcraft or survival could change something. But in my book, in modern-day- survival, one most important aspect is missing: Love. Not some silly affection, but a love that can forget about itself, to become a part of the process of naturedom. I want to learn, and this is what I want to learn first and foremostly.

Gnothi se auton.

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