This is a local legend of the Ennepetal, and the locals tell it for ages... traded it is from grandfather to grandson and in the long time it is told it has underwent a lot of change... but the elvenfolk of the Ennepe valley, the mighty kin of Iamparái tell it differently, and as far as I am told by their masters of song, more honestly.
For it was them who first started to tell the story as a warning to all humans. A story it is of the sorry shortcomings of man and the evil one man can summon upon each and every member of his entire world. A tale it is of the elven war against man, and it is this war that brought the dwarves and elves of the dale into hiding.
Now people say that Evil is a being older than the world, and it is told of in the scrolls of the dreamweavers of Feorh - Seonn - Ys, the AI - uigeann.fearh how the grey snake first assaulted the dreams that be and the world that is, and this is not the place to talk on end about these events, which took place in a place when place was not, in a time, when time was not.
It must - for now - suffice to say that the Grey came into the world from outside, a shadow that was no shadow. It devours all colours, it devours all dreams and spites peace and bravery alike. It poisons love to greedy lust, honest strife to greed, honesty to lie and wrath to hate. It is the death of all things light and all things of gay countenance; no song survives in its claws, nor tale, nor poetry. It corrupts the hearts of all its followers. Certainly one can tell, but seldom art first glance: Because the disciples of Grey are cunning in their wake.
This is the story of Hátislár, the thrice-cursed. This is the story of a man who fell under the spell of the Primeval Evil. This is the story of a lesser dark lord of the grey hosts.
And was it once upon a time, when time was not, or but a day ago, that there was born a child into a family of relative wealth in the valley of the Ennepe? The child was a boy, and grew up almost like every other child. His father was a smith and merchant, and he was to become the heir of a modest estate. His father took pride into the small manufacture, and he was master to two excellent bladesmiths who themselves took pride and joy into making a very fine quality of steel and forged swords and knives and daggers and excellent tools thereof, for which the dale was famed throughout the known world. It is said by the dreamweavers that they were close friends to the dawrf kingdom of Klauti - Rad nearby and the Iámparái Cynn and learned a lot from elf and dwarf alike. The Redemester himself knew that he profited well from this friendship, but he was one of the disciples of the new belief of Christianity and dared not talk openly about the knowledge gained by the bond that had been formed between the races in the dawn of time. But he left his smiths alone with their afflictions, and did not fare badly by this.
Now the Ennepe valley was never suited well for farming, and the landlord of the nearby manor demanded a heavy fee, and so there was a lot of work to be done. Seldom if ever had he time to tend to his little boy, and when he had, he gave whatever gift he could get to his little son, who grew up somewhat wuild without the firm hand of his father. His mother loved him overly and taught to him not the old ways but the new word, and even if she taught him not to disdain the fair folk, he came to hold the dwarves and elves in low esteem, even to ostracize them for their difference and their ancient beliefs which he learned to sneer at despicably.
And he grew up a man with little obligations, and hard work he never had to do, for even if his father told him to crush the coal or bring water for the quench, the smiths were eager to help him out to protect him from any hardship in fear of his mother. For she had the repute of talking behind the backs of her adversaries and schemes and plots unfortunately were among the things he started to see as a key for a successful life, and success was what he had. But this success in his endeavours came at a prize, and he came to be reputed as cold-hearted, and other children shunned him. He started to smile at the mishap of others, and came to develop a greed for shining things. But all this would not have made him an evil boy, nor did anyone think of him other than a boy slightly misled. For in his heart he still was able to feel a warm love for his parents.
And thus he grew up to be a sturdy and robust youth, even if he had no hard work to do. For on the rare occasions he conversed with his father, he accompagnied him on the hunting sessions the manor´s lord commanded, and his father, being a wealthy man, even was allowed a gun and hound, and he was not an exception thereto. An avid hunter for his lord became he, and he roamed far and wide on sunny days in summer and in autumn he helped to drive the wildstock out of the thicket. Farther and ever deeper he ventured into the woods on his sauntering, and that made his countenance strong and able.
Alas for his sauntering roams. Alas for the health of his limbs and the prowess of his gait! Alas for the accuracy of his aim and the rifle in his hand! Alas for his hound that so well guided him! For the beast, that, unlike man, never betrays its own nature, led him to the crags of Haukrinnarstainns, which lay peacefully in the sun, and the gates were open. Unleashed he had the hound before, for he had thought he had a scent, and was greedy to bring home the meat and the spoils of the hunt, and the dog swiftly made into the mountain´s halls. Thereupon the doors did close, and left the youth outside, despairing for the loss of his father´s beloved hunting companion. And, fearing the wrath of his father, he started to yell at the grey stone. Now the doorkeeper heard of the wailing outside the crags, and beholding a young lad of pleasant countenance, opened the door without further ado. Alas for the times no gone forever, when there still was trust between the races and a local wanderer just could walk by to visit the wonders within the crags! Woe it was that this trusting worked for elves and dwarves alike, woe unlike any other, even if some dispute if the birth of Hátislár took place there and then. But argueably this was the beginning of many sorry events thereafter.
For into the mountain he was led, and his ostracity for the Iámparái Cynn somewhat dwindled. Now gold and gems and works of art have a different meaning in the halls beneath the mountain. being abundant in many forms, their material value is diminished in favor of their actual worth. The Cynn and the dwarves take pride and joy into the making of beauty and arts and objects of high craftsmen´s cunning. How long it was he wandered amongst the Cynn it is disputed, and he was told many a tale and many a trick of the trade of smithing and the making of beauty, but alas, his ears were even then deaf for advice, and he looked at all the gold and precious stones with a hot fire in his heart, and it was passion and greed in this fire. The dreamweavers, worried for the sanity of his soul and mind, told him the First Tale Of The AI-uuigeann.fearh and thus informed him how first the Grey took hold of the world and warned him of greed being a straight path to the Grey God´s altar; but alas, he would not listen. But hearing of there being an altar of Grey, he asked if the Grey God was worshipped and where.
Now indeed, long ago, before the venue of dwarves and elves into the dale, there lived another race, which is seldom talked of amongst the kin of Klauti - Rad and Iámparái, but still kept as a secret amongst the wise elders and tutors of their respective races. Deriving from the seed of the Oreamm and the seed of Men who propagated with the Grey Oreamm, they bear many different names. Troll -like, Goblin - like, with a fierce and strong countenance and claws like iron and fangs like steel, bearing evil arms and weapons of excellent but disturbing manufacture, contorted as their makers and masters, this race had been all but extinguished by the fair folk.
Rumour had it that there lived one last of these creatures the life of a hermit, stealing human babies and eating them in obscene rituals, so disgustingly aghast that few even dared to tell about them, a hunter even of his own kind, who had devoured his own offspring. Rumour had it this fell creature still dwelt in a cave keeping a maiden hostage whom he had kidnapped centuries ago and kept alive with evil magic. Still, this maiden spited him where she could, being yet forced to keep him company and doing his biddings under a ghastly spell. She was reputed to be of a wild but serene beauty and few could tell if she were man or elf.
And the youth listened to all these tales with jaundiced and twinkling eyes, but the masters of the tales still misunderstood what was driving him. And he was given back his hound, and he was given a plain but potent hunting knife of elven make as a gift of honour. Now it always had been customary to thank one´s host and provider with kind words and wishes of wellbeing, but the youth just took his leave, leaving his hosts speechless at such blunt behaviour.
As he returned home late, his father gave him a beating and promised him a change of things and gave him work to do at the smithy and the new-built ironforge to end his sauntering and bimbling about on dubious hunting sessions that the landlord had not sanctioned in the first. And at first it looked as if his son altogether had changed; but within his heart there was fury and anger and hate even at his father´s authority. And he took to heart the tale of the maiden who was said to live in the monster´s cave near the town upon the hill and came to see himself as akin; a creature of nobility and wildness kept captured by an evil troll. And since his father had taken his rifle from him and forbid him to leash the hounds for hunting on his own, he snuck off all by himself, just carrying the hunting knife he had been given by the elves, and in the twilight of dusk he wandered the dale until he came to a fell place.
Alas, dark was this place, and many had regretted to let live the insane monster, and not many of them lived to tell the tale. A cave it was, naturally opened in a crevice and a small ditch in a murky and distorted forest, eerie in its desolation. One must credit his bravery to even get there in the first, but insanity was what was driving him to call upon the creature that dwelt there, hunting and prowling for the living flesh of man and beast, of elf and dwarf. And thus it was he summoned a priest and advocate of the dark belief.
It is not told what happened there, what obscene rituals were performed that night, or what stories were traded. Even for the young lad the terror of these things was too strong, and he fled the place with all the prowess of his young life, clinging to the words of the new belief as if to a life-buoy on the storm-ravaged ocean. It is said that at least he had somehow made possible the escape of the hostage, and the monster set out to hunt for both; but yet both went on respective ways, and there is no tale told within this legend of the whereabouts and whenabouts of the maiden... even if she is suspected to play a role in another legend, but this has to be told on another occasion.
Again the young lad returned home; and still, the birth of Hátislár was not yet then. His parents did not even get notion about his nocturnal journey, nor did any of his friends and relatives. But something had been corrupted forever. He had nearly forgotten about the riches of the Haukrinnarstainn´s halls, and a long time he forgot about his adventure in the halls of the Iámparái. At first, all seemed all too well. He went to church as everyone did and tried his best to work at the smithy. But something fell had befallen his clever fingers, or so it seemed, and often he ruined a cunning work by a simple blow of the hammer. The things he made were strange and stranger to the eye, and the smiths at first mocked at them.
But then there came an evening when there was a full moon in the sky, and the smiths had set a table in the smithy. A company of elves had ventured from their halls to join in on a feast in the manufacture and to offer advice, a custom both man and elf around these parts had followed for ages, a joyous party on a warm summer´s night. And the elves (and some dwarves of Klauti-Rad) with joy and a song set out to show the human craftsmen new tricks of the trade, and together they counselled and forged with a song and quite a deal of wine. Near the morning the company wanted to take their leave. In the shadow, watching with awe and envy, the young man saw them. And he saw them passing the corner where lay the scraps of forging to be melted or forged anew, and there the mastersmith who had tried to teach him to no avail had put a knife blade he had tried to make. And one of the elves, passing by the scraps, saw it lying there. One of the ancient order of smiths was he, and while he had not lived in the times of the Gráw-Khwaor, he still stopped with terror. For the knife blade he had seen he had heard of countless times, in the tales of horror of the Gráw-Khwaor-wars. And he bid the smiths to lend him the scrap metal blade. The smiths, however confused by his request, permitted him to take it away anyway to seek council with the elders. Grave was the warning the elven craftsmen gave; to be ware of the one who had made the tool, and to be wary of any signs of strange behaviour.
The company strode away into the beginning dawn towards the crags... and not one of them saw the stalking shadow behind them. Alas for the fell prowess the young man had gained, the goddess may know where. For it is not an easy feat to stalk an elf, and this is what he did. And, armed with an iron bar he had stolen, he slew the whole company and relished in gore and blood. And he hid the bodies under big stones at the trail´s side and sneaked home. There passed half of a month, and the moon was nowhere to be seen. Sleep had not come easy to the young man. And, as disturbing his crime might have been, still this was not the birth of Hátislár. But it was on this night that he tossed and turned in his blankets, until it shivered through him like a gust of wind, and upon that gust of wind he heard a voice. "Come.", it said.
And he came. Came to the ironforge´s pond. Murky its waters lay, covered with an eerie slime and green moss like a foul swamp. Something moved beneath the stinking waters, something huge and alien to sight. It might have been of human likeness once. Once it had been the offspring of man and grey Oreamm, but no more. Beneath the swamp´s surface it had hidden, lusting for the souls that had escaped his preying, silently waiting in a slumberlike demeanour; silently, patiently and full of greed, now it rose to the lightless night. No likeness did it have to troll or man nor to anything walking the warm earth. It was like an eel, but not like an eel; wings it had like a bat, but a bat it was not. And when it spoke, without a sound, there were tentacles moving about its disgusting maw, which bore likeness to snail and worm and yet looked disturbingly reminiscent of something all too familiar. It emanated feelings fell and a fear of doom primeval; it oozed a stench so awful and ghastly that madness followed in its wake. Its limbs were rotting but full of terrible strength, and the young man prostrated before its countenance in utter terror and stuttered the words of the Lord´s prayer over and over. And the creature bent over him and kissed his brow and ordered him to bring him the bodies of the dead as food. And the young man kneeled and obeyed, shaking with terror.
And thus Hátislár the cursed was born and the first curse was inflicted upon his soul. And this was the curse of hate.
No trace was found of the elven company, and the morning found him shaken and pale, but otherwise healthy, and after some time his mind took all these events for a dream. He shunned the pond, however, and was fearful always and endulged in foul moods and thoughts of darkness. As opposed to his former endeavours, he obeyed his master and his father and mother. But noone saw him smile. Never would a laugh touch his lips, and his parents were worried about this. The wealth of his family started to dimish, too, for no elf was seen in the vicinity of the ironforge anymore. Often one of the smiths was seen strolling away to a nearby hill and gazing into the mists that rose from the valley´s ground, and the people said that he was waiting to shun his rival or his father, depending on what rumour they wanted to spread. But the elves knew better and councelled with this smith and met in secret still, for this one human was faithful still. And he begged them to maintain the Redemester´s wealth and prosperity, and they did their best. The stubborn mind of Hátislárs father, however, did not provide them the best of possibilities. All they could do was to teach the one and faithful man in the smithy, and he in turn did his best, but als, it would not prevail. And so there came a day when the smithy´s fiefdom was passed to another Redemester. But since the old man had served the lord long and well, the manor´s warden permitted the family to live on the property and provided them with victualies and a payment of honour.
Hátislár was employed a scribe and clerk for the ironforge and did well in this job, for noone saw him smile and all that counted for him was profit, money and its profitable propagating. So he earned a modest wealth and build a family, but often he went out in the middle of the night, and the darkness found him standing beside the pond which he disdained and yet lusted for, muttering uncomprehensible words to himself, or so it seemed. His passion for hunting became deeper still, and he filled his parlour with the prepared carcasses of his prey aplenty and more.
Thence came an autumn night, when the sickle moon shone brightly and sharp, that he sat out on a nocturnal endeavour, and sitting watch on a stump in the woods, across the clearing he was watching, he saw a white hart passing. And as he shot his rifle, he missed, or so he thought, and a frenzy of hate came over him like a gust of volcanic wind, violent tremors rushed through him, and, brandishing the elven hunting knife, leapt over the clearing to chase down the hart. Panting hard, he started at a mad run and followed the drops of blood oozing from the wound he had inflicted upon the magical creature, followed the secnt of death ever deeper into the forest.
And the park, indeed being a magical creature of the forest, sought refuge within the confines of the elven territory. And Hátislár stalked the deer and followed her into a thicket of brambles in a rampage, not minding the thorns tearing at his flesh, and hacked at the fierce vines not minding his own safety, and pressed through a hedge of blackthorn. And even though it was protected by blessings of wood and thorns and vine, the park fell and lay amidst the thicket of thorns, by a well so crystal clear that sprang up and always renewed itself with the spell of everlasting youth; and the park, drinking deep, seemed to reconvalescence. But now Hátislár had reached his prey and violently hacked at the magnificíent beast and again relished in blood and gore, spilling the lifeblood and the heartblood and entrails alike alongside the white stone of the well, fouling its brightness with deeds of evil and besmirching the marvellous blade of elven make. And the park lay lifeless.
Hátislár stood and laughed for the first time in years and smeared the gore upon his face, and he felt wild and powerful. And because he had seen what the water was capable of, he drank a drink so deep he could drink no more. But what was that? As he drank from the everlasting crystal well, his vision seemed to impair, and he beheld a slender figure standing by the well, dressed all in green and silver, and a voice like the rustling of leaves touched his mind with a feathery touch.
"Come.", it said. And Hátislár came, with a sneer and a frown and he raised the knife to kill. But as he tried to stab the figure, he missed, and was it on a stone in the ground by the well that the blade snapped? All that he beheld in his hand was the handle of exquisite stag antler which he had adored for so long.
And still there stood the figure, seemingly unmoved, and spoke.
"You drank a drink. You hunted. Now pay."
Thus spoke Hátislár: "I will not. How much should I pay you, scum?"
"You drank a drink of knowledge and vision. Fear the vision to agnize yourself."
And thus the second curse was inflicted upon Hátislár.
He came home and never spoke about his hunt and what he had encountered. Three wounds he brought home, three thorns of blackthorn had wounded him, and these wounds would not heal. He kept them secret for a long time, and noone knew about them. There just was a faint note of awful stench oozing about him, but he was rich enough to afford expensive perfumes. And deep in his heart he knew that he was changing. And he was afraid, and sleep did not come to him easily, and when it came, it was full of dreams of violence, hate, and greed and madness.
Then the old Redemester who had been set above him, died, and he was offered the fiefdom for his achievements as a clerk. But Hátislár did not care, for sleep did not come to him out of fear of the dark and hate and greed and envy.
And to him were born children, and they were beautiful, and their legend is told elsewhere, but all days were just like leaves borne on the storm. They passed like the winter´s snow, as happens so easily to the mortals under the Grey God´s curse, indifferent in their absence of colour. Sometimes, when he looked at his children, and at the grandchildren that were born, he could smile, and then his smile was reminiscent of a smile he had never smiled, but it quickly faded in the indifference that had ravaged his life. And madness struck his every night.
His wealth passed. Love and friendship he ruined.
And winter came upon the smithy.
The hammer of frost bore hard upon the corrupted ruin, and fell hard upon his endeavours and his every plan. Hátislár sat alone and cried. And his wounds oozed a stench so awful that more madness followed in its wake. Thus he sat and he knew he would be changed.
There was an oak standing beside the smithy, an oak the last faithful smith had planted, and a strange rustle was in its leaves, a song, and a call rose from Dale to hill and from treetop to root and root and along the road, and the road led over the countryside.
And it was thence in the summertime of late summer that the call of the oak was heard. By the call were summoned a host of singers and dreamers. To the site they came with a song and with music and laughter. They played music and shared a drink and wayward songs and toiled along with a smile and they lend a helping hand wherever they could.
And Hátislár sat in the chair he seldom left now, and he wore a friendly mask. And Hátislár let them toil for his prospering as he had done when he was a clerk and evaluated each and every one of them on the scales of his greed. And he listened to their music as he had listened to the death throes of the white park. And often Hátislár cried and he sat beside the pond seeking council with what lurked beneath.
There was one figure amongst the colourful host of strange countenance. Man he was, but man he was not, and he was clad in black and green and sometimes he told of strange tales and he forged works of strange appearance and sang songs of alien composition in langauges never heard of. he toiled, and he toiled with a smile and talked of alien dreams and dreams come true, and dreams came true.
And Hátislár watched him with envy and thusly he worked the third curse.
To be continued.
Those are the adventures of Mr. Fimbulmyrk, in bushcraft and blacksmithing, mountainbiking and hiking, reenactment, writing, singing, dancing, stargazing and having a piece of cake and a coffee. Pray have a seat and look around you, but be warned - the forest´s twilight is ferocious at times.
Donnerstag, 9. August 2018
Mittwoch, 4. Juli 2018
Cuppa tree and new knives.
Phew. Long time, no post. I won´t bore you out with all the details, but the meantime has been both a huge pile of shite and a "what a ball" experience, a rollercoaster ride of feelings up and down. I reaalized what an insane pile of shite humanity actually is in general and learned to love some few chosen people even more for it. The shitty fuckers will be shitty fucker no less, if I rant about them or not. So let´s just say there´s a reason why I did not post this long. Then there were these privacy law novelties I had to adapt to... and I had better things to do than sit in front of a screen and write. Ride my bike, and get my soul back from the swamp others put me in. Fly again. "Scream with force into the driving wind and listen to the echoes in your mind" (VVA). And invent myself anew.
As a result, I forged again some new stuff. I forged it for myself, and myself alone. This, for instance, is ÌsentandR (iron tooth), which I forged from a bit of crucible steel I found in the woods and which was loosely inspired by a knife by Petr Florianek, I hope, with my own spice and style on it.
The inscription says Ìsentandr on one side and "Ubilowari" (I fend off Evil, or so it is commonly read. It is loosely inspired by a runic inscription from the migration era of European history. Consequentially, the runes are written in the elder Futhark, also from that period). The knife is a bit anachronistic in style, taking early modern age and late medieval all - steel peasant utility knives and adorning it with a rather syncretistic mishmash of Celtic and Mammen style and late medieval ornamentation. There is a dragon´s head on it to add fierceness against Evil and a fox´head which stands for stealth, hunting by night, cunning and the killing out of lust (Don´t blame me for this violence, it is what a fox is-a hound with a cat´s software... :-) ) Also, the fox is the psychopomp in a local legend, the legend of the giant´s causeway.
Foraging for steel is sort of a high quest for me. People tend to make fun of me because I keep finding steel and make knives out of "crap". It is not efficient in their mindset. But it is not about the steel. It is about the other world made flesh. This is a steel that had legendary qualities even in its time. People have died in making it. It is the Valyrian steel of reality. I found it by following a story. I hunted it down. It hid in the woods, until I came and found it. No, it is not out of efficiency calculations that I made this knife. Best not try to understand the story behind it- it might drive you insane.
An altogether different thing is this one: A bushcraft knife that I built to the limit from some mystery stainless steel with a hardness of about 58 HRC and a very fine grain. I assume it might be either 440C or Niolox (1.4153.03), but fact is, I just cannot tell. Pardon me? A stainless steel which this madman does not know, selectively quenched and tempered with an open coal forge?
Yes, you CAN do it.
THis is what foraging for steel and hunting down stories can teach you: It can teach you to FEEL what is right.
The handle is birchwood burr with mosaic pins. Nothing fancy, and a lot of room for improvement... and I will actually even use it (I do use all of my knives)
But the culprit is not about the knives. It is about feeling what is right, what is the graceful way to move amongst the tides ad flow of the law of the universe. It can be addictive, but this is just right. It is not about what people want to make you think, or do, or believe. Most people these days are raptuoulsy mad. This might sound a bit mad in itself, but don´t make too much contact with people. Most of them do things in a rabid manner. Do not commune with them, or you will lose the integrity and the peace of your soul. Their soul is black, and ill, and infectuous. They will want to corrupt you for no reason but that they want to.
Solution:
Just a snack in the woods gives me back what "they" have laboured to take from me in arduous months. Just half an hour in the sun, sipping good tea, having a slice of good cheese and some tasty dark fruit bread and a sausage, using the knife from steel I foraged for amd my trusty kuksa will render all of their schemes and hatred futile. Breathing slowly, intently, and savouring each drop of milk in the cheese and each second of life in the meat, and the sun in the barley and the fruit gives me back what they think I had lost for good.
And I laugh at the prospect of them screaming in the black void where they are emprisoned for good-that once was their soul.
As long as there are woods, and the red merlin crying, as long as there is life...
...and death...
The well will spring up and renew itself as long as I live.
For the wicked there can be no victory, only the silent and painful rotting of their flesh and soul. For the one who tries to walk the path along the tides and flow of the universe, there can be no defeat. No triumph, either, for a wind feels no triumph, nor does the fox... or the dragon who spans the void on iron wings... ;-)
Thanks for turning in again!
As a result, I forged again some new stuff. I forged it for myself, and myself alone. This, for instance, is ÌsentandR (iron tooth), which I forged from a bit of crucible steel I found in the woods and which was loosely inspired by a knife by Petr Florianek, I hope, with my own spice and style on it.
The inscription says Ìsentandr on one side and "Ubilowari" (I fend off Evil, or so it is commonly read. It is loosely inspired by a runic inscription from the migration era of European history. Consequentially, the runes are written in the elder Futhark, also from that period). The knife is a bit anachronistic in style, taking early modern age and late medieval all - steel peasant utility knives and adorning it with a rather syncretistic mishmash of Celtic and Mammen style and late medieval ornamentation. There is a dragon´s head on it to add fierceness against Evil and a fox´head which stands for stealth, hunting by night, cunning and the killing out of lust (Don´t blame me for this violence, it is what a fox is-a hound with a cat´s software... :-) ) Also, the fox is the psychopomp in a local legend, the legend of the giant´s causeway.
Foraging for steel is sort of a high quest for me. People tend to make fun of me because I keep finding steel and make knives out of "crap". It is not efficient in their mindset. But it is not about the steel. It is about the other world made flesh. This is a steel that had legendary qualities even in its time. People have died in making it. It is the Valyrian steel of reality. I found it by following a story. I hunted it down. It hid in the woods, until I came and found it. No, it is not out of efficiency calculations that I made this knife. Best not try to understand the story behind it- it might drive you insane.
An altogether different thing is this one: A bushcraft knife that I built to the limit from some mystery stainless steel with a hardness of about 58 HRC and a very fine grain. I assume it might be either 440C or Niolox (1.4153.03), but fact is, I just cannot tell. Pardon me? A stainless steel which this madman does not know, selectively quenched and tempered with an open coal forge?
Yes, you CAN do it.
THis is what foraging for steel and hunting down stories can teach you: It can teach you to FEEL what is right.
The handle is birchwood burr with mosaic pins. Nothing fancy, and a lot of room for improvement... and I will actually even use it (I do use all of my knives)
But the culprit is not about the knives. It is about feeling what is right, what is the graceful way to move amongst the tides ad flow of the law of the universe. It can be addictive, but this is just right. It is not about what people want to make you think, or do, or believe. Most people these days are raptuoulsy mad. This might sound a bit mad in itself, but don´t make too much contact with people. Most of them do things in a rabid manner. Do not commune with them, or you will lose the integrity and the peace of your soul. Their soul is black, and ill, and infectuous. They will want to corrupt you for no reason but that they want to.
Solution:
Just a snack in the woods gives me back what "they" have laboured to take from me in arduous months. Just half an hour in the sun, sipping good tea, having a slice of good cheese and some tasty dark fruit bread and a sausage, using the knife from steel I foraged for amd my trusty kuksa will render all of their schemes and hatred futile. Breathing slowly, intently, and savouring each drop of milk in the cheese and each second of life in the meat, and the sun in the barley and the fruit gives me back what they think I had lost for good.
And I laugh at the prospect of them screaming in the black void where they are emprisoned for good-that once was their soul.
As long as there are woods, and the red merlin crying, as long as there is life...
...and death...
The well will spring up and renew itself as long as I live.
For the wicked there can be no victory, only the silent and painful rotting of their flesh and soul. For the one who tries to walk the path along the tides and flow of the universe, there can be no defeat. No triumph, either, for a wind feels no triumph, nor does the fox... or the dragon who spans the void on iron wings... ;-)
Thanks for turning in again!
Freitag, 22. Juni 2018
Datenschutzerklärung neu online - new privacy information online... might be all´s not lost....
Datenschutzerklärung
Datenschutzerklärung
Diese Datenschutzerklärung klärt Sie über die Art, den Umfang und Zweck der Verarbeitung von personenbezogenen Daten (nachfolgend kurz „Daten“) innerhalb unseres Onlineangebotes und der mit ihm verbundenen Webseiten, Funktionen und Inhalte sowie externen Onlinepräsenzen, wie z.B. unser Social Media Profile auf (nachfolgend gemeinsam bezeichnet als „Onlineangebot“). Im Hinblick auf die verwendeten Begrifflichkeiten, wie z.B. „Verarbeitung“ oder „Verantwortlicher“ verweisen wir auf die Definitionen im Art. 4 der Datenschutzgrundverordnung (DSGVO).Verantwortlicher
Markus FrankeEmailadresse:Fimbulmyrk@gmx.de
(Postalische Anschrift wird gern auf Anfrage mitgeteilt)
Arten der verarbeiteten Daten:
- Bestandsdaten (z.B., Namen, Adressen).
- Kontaktdaten (z.B., E-Mail, Telefonnummern).
- Inhaltsdaten (z.B., Texteingaben, Fotografien, Videos).
- Nutzungsdaten (z.B., besuchte Webseiten, Interesse an Inhalten, Zugriffszeiten).
- Meta-/Kommunikationsdaten (z.B., Geräte-Informationen, IP-Adressen).
Kategorien betroffener Personen
Besucher und Nutzer des Onlineangebotes (Nachfolgend bezeichnen wir die betroffenen Personen zusammenfassend auch als „Nutzer“).Zweck der Verarbeitung
- Zurverfügungstellung des Onlineangebotes, seiner Funktionen und Inhalte.- Beantwortung von Kontaktanfragen und Kommunikation mit Nutzern.
- Sicherheitsmaßnahmen.
- Reichweitenmessung/Marketing
Verwendete Begrifflichkeiten
„Personenbezogene Daten“ sind alle Informationen, die sich auf eine identifizierte oder identifizierbare natürliche Person (im Folgenden „betroffene Person“) beziehen; als identifizierbar wird eine natürliche Person angesehen, die direkt oder indirekt, insbesondere mittels Zuordnung zu einer Kennung wie einem Namen, zu einer Kennnummer, zu Standortdaten, zu einer Online-Kennung (z.B. Cookie) oder zu einem oder mehreren besonderen Merkmalen identifiziert werden kann, die Ausdruck der physischen, physiologischen, genetischen, psychischen, wirtschaftlichen, kulturellen oder sozialen Identität dieser natürlichen Person sind.„Verarbeitung“ ist jeder mit oder ohne Hilfe automatisierter Verfahren ausgeführte Vorgang oder jede solche Vorgangsreihe im Zusammenhang mit personenbezogenen Daten. Der Begriff reicht weit und umfasst praktisch jeden Umgang mit Daten.
„Pseudonymisierung“ die Verarbeitung personenbezogener Daten in einer Weise, dass die personenbezogenen Daten ohne Hinzuziehung zusätzlicher Informationen nicht mehr einer spezifischen betroffenen Person zugeordnet werden können, sofern diese zusätzlichen Informationen gesondert aufbewahrt werden und technischen und organisatorischen Maßnahmen unterliegen, die gewährleisten, dass die personenbezogenen Daten nicht einer identifizierten oder identifizierbaren natürlichen Person zugewiesen werden.
„Profiling“ jede Art der automatisierten Verarbeitung personenbezogener Daten, die darin besteht, dass diese personenbezogenen Daten verwendet werden, um bestimmte persönliche Aspekte, die sich auf eine natürliche Person beziehen, zu bewerten, insbesondere um Aspekte bezüglich Arbeitsleistung, wirtschaftliche Lage, Gesundheit, persönliche Vorlieben, Interessen, Zuverlässigkeit, Verhalten, Aufenthaltsort oder Ortswechsel dieser natürlichen Person zu analysieren oder vorherzusagen.
Als „Verantwortlicher“ wird die natürliche oder juristische Person, Behörde, Einrichtung oder andere Stelle, die allein oder gemeinsam mit anderen über die Zwecke und Mittel der Verarbeitung von personenbezogenen Daten entscheidet, bezeichnet.
„Auftragsverarbeiter“ eine natürliche oder juristische Person, Behörde, Einrichtung oder andere Stelle, die personenbezogene Daten im Auftrag des Verantwortlichen verarbeitet.
Maßgebliche Rechtsgrundlagen
Nach Maßgabe des Art. 13 DSGVO teilen wir Ihnen die Rechtsgrundlagen unserer Datenverarbeitungen mit. Sofern die Rechtsgrundlage in der Datenschutzerklärung nicht genannt wird, gilt Folgendes: Die Rechtsgrundlage für die Einholung von Einwilligungen ist Art. 6 Abs. 1 lit. a und Art. 7 DSGVO, die Rechtsgrundlage für die Verarbeitung zur Erfüllung unserer Leistungen und Durchführung vertraglicher Maßnahmen sowie Beantwortung von Anfragen ist Art. 6 Abs. 1 lit. b DSGVO, die Rechtsgrundlage für die Verarbeitung zur Erfüllung unserer rechtlichen Verpflichtungen ist Art. 6 Abs. 1 lit. c DSGVO, und die Rechtsgrundlage für die Verarbeitung zur Wahrung unserer berechtigten Interessen ist Art. 6 Abs. 1 lit. f DSGVO. Für den Fall, dass lebenswichtige Interessen der betroffenen Person oder einer anderen natürlichen Person eine Verarbeitung personenbezogener Daten erforderlich machen, dient Art. 6 Abs. 1 lit. d DSGVO als Rechtsgrundlage.Sicherheitsmaßnahmen
Wir treffen nach Maßgabe des Art. 32 DSGVO unter Berücksichtigung des Stands der Technik, der Implementierungskosten und der Art, des Umfangs, der Umstände und der Zwecke der Verarbeitung sowie der unterschiedlichen Eintrittswahrscheinlichkeit und Schwere des Risikos für die Rechte und Freiheiten natürlicher Personen, geeignete technische und organisatorische Maßnahmen, um ein dem Risiko angemessenes Schutzniveau zu gewährleisten.Zu den Maßnahmen gehören insbesondere die Sicherung der Vertraulichkeit, Integrität und Verfügbarkeit von Daten durch Kontrolle des physischen Zugangs zu den Daten, als auch des sie betreffenden Zugriffs, der Eingabe, Weitergabe, der Sicherung der Verfügbarkeit und ihrer Trennung. Des Weiteren haben wir Verfahren eingerichtet, die eine Wahrnehmung von Betroffenenrechten, Löschung von Daten und Reaktion auf Gefährdung der Daten gewährleisten. Ferner berücksichtigen wir den Schutz personenbezogener Daten bereits bei der Entwicklung, bzw. Auswahl von Hardware, Software sowie Verfahren, entsprechend dem Prinzip des Datenschutzes durch Technikgestaltung und durch datenschutzfreundliche Voreinstellungen (Art. 25 DSGVO).
Zusammenarbeit mit Auftragsverarbeitern und Dritten
Sofern wir im Rahmen unserer Verarbeitung Daten gegenüber anderen Personen und Unternehmen (Auftragsverarbeitern oder Dritten) offenbaren, sie an diese übermitteln oder ihnen sonst Zugriff auf die Daten gewähren, erfolgt dies nur auf Grundlage einer gesetzlichen Erlaubnis (z.B. wenn eine Übermittlung der Daten an Dritte, wie an Zahlungsdienstleister, gem. Art. 6 Abs. 1 lit. b DSGVO zur Vertragserfüllung erforderlich ist), Sie eingewilligt haben, eine rechtliche Verpflichtung dies vorsieht oder auf Grundlage unserer berechtigten Interessen (z.B. beim Einsatz von Beauftragten, Webhostern, etc.).Sofern wir Dritte mit der Verarbeitung von Daten auf Grundlage eines sog. „Auftragsverarbeitungsvertrages“ beauftragen, geschieht dies auf Grundlage des Art. 28 DSGVO.
Übermittlungen in Drittländer
Sofern wir Daten in einem Drittland (d.h. außerhalb der Europäischen Union (EU) oder des Europäischen Wirtschaftsraums (EWR)) verarbeiten oder dies im Rahmen der Inanspruchnahme von Diensten Dritter oder Offenlegung, bzw. Übermittlung von Daten an Dritte geschieht, erfolgt dies nur, wenn es zur Erfüllung unserer (vor)vertraglichen Pflichten, auf Grundlage Ihrer Einwilligung, aufgrund einer rechtlichen Verpflichtung oder auf Grundlage unserer berechtigten Interessen geschieht. Vorbehaltlich gesetzlicher oder vertraglicher Erlaubnisse, verarbeiten oder lassen wir die Daten in einem Drittland nur beim Vorliegen der besonderen Voraussetzungen der Art. 44 ff. DSGVO verarbeiten. D.h. die Verarbeitung erfolgt z.B. auf Grundlage besonderer Garantien, wie der offiziell anerkannten Feststellung eines der EU entsprechenden Datenschutzniveaus (z.B. für die USA durch das „Privacy Shield“) oder Beachtung offiziell anerkannter spezieller vertraglicher Verpflichtungen (so genannte „Standardvertragsklauseln“).Rechte der betroffenen Personen
Sie haben das Recht, eine Bestätigung darüber zu verlangen, ob betreffende Daten verarbeitet werden und auf Auskunft über diese Daten sowie auf weitere Informationen und Kopie der Daten entsprechend Art. 15 DSGVO.Sie haben entsprechend. Art. 16 DSGVO das Recht, die Vervollständigung der Sie betreffenden Daten oder die Berichtigung der Sie betreffenden unrichtigen Daten zu verlangen.
Sie haben nach Maßgabe des Art. 17 DSGVO das Recht zu verlangen, dass betreffende Daten unverzüglich gelöscht werden, bzw. alternativ nach Maßgabe des Art. 18 DSGVO eine Einschränkung der Verarbeitung der Daten zu verlangen.
Sie haben das Recht zu verlangen, dass die Sie betreffenden Daten, die Sie uns bereitgestellt haben nach Maßgabe des Art. 20 DSGVO zu erhalten und deren Übermittlung an andere Verantwortliche zu fordern.
Sie haben ferner gem. Art. 77 DSGVO das Recht, eine Beschwerde bei der zuständigen Aufsichtsbehörde einzureichen.
Widerrufsrecht
Sie haben das Recht, erteilte Einwilligungen gem. Art. 7 Abs. 3 DSGVO mit Wirkung für die Zukunft zu widerrufenWiderspruchsrecht
Sie können der künftigen Verarbeitung der Sie betreffenden Daten nach Maßgabe des Art. 21 DSGVO jederzeit widersprechen. Der Widerspruch kann insbesondere gegen die Verarbeitung für Zwecke der Direktwerbung erfolgen.Cookies und Widerspruchsrecht bei Direktwerbung
Als „Cookies“ werden kleine Dateien bezeichnet, die auf Rechnern der Nutzer gespeichert werden. Innerhalb der Cookies können unterschiedliche Angaben gespeichert werden. Ein Cookie dient primär dazu, die Angaben zu einem Nutzer (bzw. dem Gerät auf dem das Cookie gespeichert ist) während oder auch nach seinem Besuch innerhalb eines Onlineangebotes zu speichern. Als temporäre Cookies, bzw. „Session-Cookies“ oder „transiente Cookies“, werden Cookies bezeichnet, die gelöscht werden, nachdem ein Nutzer ein Onlineangebot verlässt und seinen Browser schließt. In einem solchen Cookie kann z.B. der Inhalt eines Warenkorbs in einem Onlineshop oder ein Login-Status gespeichert werden. Als „permanent“ oder „persistent“ werden Cookies bezeichnet, die auch nach dem Schließen des Browsers gespeichert bleiben. So kann z.B. der Login-Status gespeichert werden, wenn die Nutzer diese nach mehreren Tagen aufsuchen. Ebenso können in einem solchen Cookie die Interessen der Nutzer gespeichert werden, die für Reichweitenmessung oder Marketingzwecke verwendet werden. Als „Third-Party-Cookie“ werden Cookies bezeichnet, die von anderen Anbietern als dem Verantwortlichen, der das Onlineangebot betreibt, angeboten werden (andernfalls, wenn es nur dessen Cookies sind spricht man von „First-Party Cookies“).Wir können temporäre und permanente Cookies einsetzen und klären hierüber im Rahmen unserer Datenschutzerklärung auf.
Falls die Nutzer nicht möchten, dass Cookies auf ihrem Rechner gespeichert werden, werden sie gebeten die entsprechende Option in den Systemeinstellungen ihres Browsers zu deaktivieren. Gespeicherte Cookies können in den Systemeinstellungen des Browsers gelöscht werden. Der Ausschluss von Cookies kann zu Funktionseinschränkungen dieses Onlineangebotes führen.
Ein genereller Widerspruch gegen den Einsatz der zu Zwecken des Onlinemarketing eingesetzten Cookies kann bei einer Vielzahl der Dienste, vor allem im Fall des Trackings, über die US-amerikanische Seite http://www.aboutads.info/choices/ oder die EU-Seite http://www.youronlinechoices.com/ erklärt werden. Des Weiteren kann die Speicherung von Cookies mittels deren Abschaltung in den Einstellungen des Browsers erreicht werden. Bitte beachten Sie, dass dann gegebenenfalls nicht alle Funktionen dieses Onlineangebotes genutzt werden können.
Löschung von Daten
Die von uns verarbeiteten Daten werden nach Maßgabe der Art. 17 und 18 DSGVO gelöscht oder in ihrer Verarbeitung eingeschränkt. Sofern nicht im Rahmen dieser Datenschutzerklärung ausdrücklich angegeben, werden die bei uns gespeicherten Daten gelöscht, sobald sie für ihre Zweckbestimmung nicht mehr erforderlich sind und der Löschung keine gesetzlichen Aufbewahrungspflichten entgegenstehen. Sofern die Daten nicht gelöscht werden, weil sie für andere und gesetzlich zulässige Zwecke erforderlich sind, wird deren Verarbeitung eingeschränkt. D.h. die Daten werden gesperrt und nicht für andere Zwecke verarbeitet. Das gilt z.B. für Daten, die aus handels- oder steuerrechtlichen Gründen aufbewahrt werden müssen.Nach gesetzlichen Vorgaben in Deutschland, erfolgt die Aufbewahrung insbesondere für 10 Jahre gemäß §§ 147 Abs. 1 AO, 257 Abs. 1 Nr. 1 und 4, Abs. 4 HGB (Bücher, Aufzeichnungen, Lageberichte, Buchungsbelege, Handelsbücher, für Besteuerung relevanter Unterlagen, etc.) und 6 Jahre gemäß § 257 Abs. 1 Nr. 2 und 3, Abs. 4 HGB (Handelsbriefe).
Nach gesetzlichen Vorgaben in Österreich erfolgt die Aufbewahrung insbesondere für 7 J gemäß § 132 Abs. 1 BAO (Buchhaltungsunterlagen, Belege/Rechnungen, Konten, Belege, Geschäftspapiere, Aufstellung der Einnahmen und Ausgaben, etc.), für 22 Jahre im Zusammenhang mit Grundstücken und für 10 Jahre bei Unterlagen im Zusammenhang mit elektronisch erbrachten Leistungen, Telekommunikations-, Rundfunk- und Fernsehleistungen, die an Nichtunternehmer in EU-Mitgliedstaaten erbracht werden und für die der Mini-One-Stop-Shop (MOSS) in Anspruch genommen wird.
Kommentare und Beiträge
Wenn Nutzer Kommentare oder sonstige Beiträge hinterlassen, können ihre IP-Adressen auf Grundlage unserer berechtigten Interessen im Sinne des Art. 6 Abs. 1 lit. f. DSGVO für 7 Tage gespeichert werden. Das erfolgt zu unserer Sicherheit, falls jemand in Kommentaren und Beiträgen widerrechtliche Inhalte hinterlässt (Beleidigungen, verbotene politische Propaganda, etc.). In diesem Fall können wir selbst für den Kommentar oder Beitrag belangt werden und sind daher an der Identität des Verfassers interessiert.Des Weiteren behalten wir uns vor, auf Grundlage unserer berechtigten Interessen gem. Art. 6 Abs. 1 lit. f. DSGVO, die Angaben der Nutzer zwecks Spamerkennung zu verarbeiten.
Auf derselben Rechtsgrundlage behalten wir uns vor, im Fall von Umfragen die IP-Adressen der Nutzer für deren Dauer zu speichern und Cookies zu verwenden, um Mehrfachabstimmungen zu vermeiden.
Die im Rahmen der Kommentare und Beiträge angegebenen Daten, werden von uns bis zum Widerspruch der Nutzer dauerhaft gespeichert.
Kommentarabonnements
Die Nachfolgekommentare können durch Nutzer mit deren Einwilligung gem. Art. 6 Abs. 1 lit. a DSGVO abonniert werden. Die Nutzer erhalten eine Bestätigungsemail, um zu überprüfen, ob sie der Inhaber der eingegebenen Emailadresse sind. Nutzer können laufende Kommentarabonnements jederzeit abbestellen. Die Bestätigungsemail wird Hinweise zu den Widerrufsmöglichkeiten enthalten. Für die Zwecke des Nachweises der Einwilligung der Nutzer, speichern wir den Anmeldezeitpunkt nebst der IP-Adresse der Nutzer und löschen diese Informationen, wenn Nutzer sich von dem Abonnement abmelden.Sie können den Empfang unseres Abonnemenets jederzeit kündigen, d.h. Ihre Einwilligungen widerrufen. Wir können die ausgetragenen E-Mailadressen bis zu drei Jahren auf Grundlage unserer berechtigten Interessen speichern bevor wir sie löschen, um eine ehemals gegebene Einwilligung nachweisen zu können. Die Verarbeitung dieser Daten wird auf den Zweck einer möglichen Abwehr von Ansprüchen beschränkt. Ein individueller Löschungsantrag ist jederzeit möglich, sofern zugleich das ehemalige Bestehen einer Einwilligung bestätigt wird.
Hosting und E-Mail-Versand
Die von uns in Anspruch genommenen Hosting-Leistungen dienen der Zurverfügungstellung der folgenden Leistungen: Infrastruktur- und Plattformdienstleistungen, Rechenkapazität, Speicherplatz und Datenbankdienste, E-Mail-Versand, Sicherheitsleistungen sowie technische Wartungsleistungen, die wir zum Zwecke des Betriebs dieses Onlineangebotes einsetzen.Hierbei verarbeiten wir, bzw. unser Hostinganbieter Bestandsdaten, Kontaktdaten, Inhaltsdaten, Vertragsdaten, Nutzungsdaten, Meta- und Kommunikationsdaten von Kunden, Interessenten und Besuchern dieses Onlineangebotes auf Grundlage unserer berechtigten Interessen an einer effizienten und sicheren Zurverfügungstellung dieses Onlineangebotes gem. Art. 6 Abs. 1 lit. f DSGVO i.V.m. Art. 28 DSGVO (Abschluss Auftragsverarbeitungsvertrag).
Erhebung von Zugriffsdaten und Logfiles
Wir, bzw. unser Hostinganbieter, erhebt auf Grundlage unserer berechtigten Interessen im Sinne des Art. 6 Abs. 1 lit. f. DSGVO Daten über jeden Zugriff auf den Server, auf dem sich dieser Dienst befindet (sogenannte Serverlogfiles). Zu den Zugriffsdaten gehören Name der abgerufenen Webseite, Datei, Datum und Uhrzeit des Abrufs, übertragene Datenmenge, Meldung über erfolgreichen Abruf, Browsertyp nebst Version, das Betriebssystem des Nutzers, Referrer URL (die zuvor besuchte Seite), IP-Adresse und der anfragende Provider.Logfile-Informationen werden aus Sicherheitsgründen (z.B. zur Aufklärung von Missbrauchs- oder Betrugshandlungen) für die Dauer von maximal 7 Tagen gespeichert und danach gelöscht. Daten, deren weitere Aufbewahrung zu Beweiszwecken erforderlich ist, sind bis zur endgültigen Klärung des jeweiligen Vorfalls von der Löschung ausgenommen.
Einbindung von Diensten und Inhalten Dritter
Wir setzen innerhalb unseres Onlineangebotes auf Grundlage unserer berechtigten Interessen (d.h. Interesse an der Analyse, Optimierung und wirtschaftlichem Betrieb unseres Onlineangebotes im Sinne des Art. 6 Abs. 1 lit. f. DSGVO) Inhalts- oder Serviceangebote von Drittanbietern ein, um deren Inhalte und Services, wie z.B. Videos oder Schriftarten einzubinden (nachfolgend einheitlich bezeichnet als “Inhalte”).Dies setzt immer voraus, dass die Drittanbieter dieser Inhalte, die IP-Adresse der Nutzer wahrnehmen, da sie ohne die IP-Adresse die Inhalte nicht an deren Browser senden könnten. Die IP-Adresse ist damit für die Darstellung dieser Inhalte erforderlich. Wir bemühen uns nur solche Inhalte zu verwenden, deren jeweilige Anbieter die IP-Adresse lediglich zur Auslieferung der Inhalte verwenden. Drittanbieter können ferner so genannte Pixel-Tags (unsichtbare Grafiken, auch als "Web Beacons" bezeichnet) für statistische oder Marketingzwecke verwenden. Durch die "Pixel-Tags" können Informationen, wie der Besucherverkehr auf den Seiten dieser Website ausgewertet werden. Die pseudonymen Informationen können ferner in Cookies auf dem Gerät der Nutzer gespeichert werden und unter anderem technische Informationen zum Browser und Betriebssystem, verweisende Webseiten, Besuchszeit sowie weitere Angaben zur Nutzung unseres Onlineangebotes enthalten, als auch mit solchen Informationen aus anderen Quellen verbunden werden.
Youtube
Wir binden die Videos der Plattform “YouTube” des Anbieters Google LLC, 1600 Amphitheatre Parkway, Mountain View, CA 94043, USA, ein. Datenschutzerklärung: https://www.google.com/policies/privacy/, Opt-Out: https://adssettings.google.com/authenticated.Google ReCaptcha
Wir binden die Funktion zur Erkennung von Bots, z.B. bei Eingaben in Onlineformularen ("ReCaptcha") des Anbieters Google LLC, 1600 Amphitheatre Parkway, Mountain View, CA 94043, USA, ein. Datenschutzerklärung: https://www.google.com/policies/privacy/, Opt-Out: https://adssettings.google.com/authenticated.Verwendung von Facebook Social Plugins
Wir nutzen auf Grundlage unserer berechtigten Interessen (d.h. Interesse an der Analyse, Optimierung und wirtschaftlichem Betrieb unseres Onlineangebotes im Sinne des Art. 6 Abs. 1 lit. f. DSGVO) Social Plugins ("Plugins") des sozialen Netzwerkes facebook.com, welches von der Facebook Ireland Ltd., 4 Grand Canal Square, Grand Canal Harbour, Dublin 2, Irland betrieben wird ("Facebook"). Die Plugins können Interaktionselemente oder Inhalte (z.B. Videos, Grafiken oder Textbeiträge) darstellen und sind an einem der Facebook Logos erkennbar (weißes „f“ auf blauer Kachel, den Begriffen "Like", "Gefällt mir" oder einem „Daumen hoch“-Zeichen) oder sind mit dem Zusatz "Facebook Social Plugin" gekennzeichnet. Die Liste und das Aussehen der Facebook Social Plugins kann hier eingesehen werden: https://developers.facebook.com/docs/plugins/.Facebook ist unter dem Privacy-Shield-Abkommen zertifiziert und bietet hierdurch eine Garantie, das europäische Datenschutzrecht einzuhalten (https://www.privacyshield.gov/participant?id=a2zt0000000GnywAAC&status=Active).
Wenn ein Nutzer eine Funktion dieses Onlineangebotes aufruft, die ein solches Plugin enthält, baut sein Gerät eine direkte Verbindung mit den Servern von Facebook auf. Der Inhalt des Plugins wird von Facebook direkt an das Gerät des Nutzers übermittelt und von diesem in das Onlineangebot eingebunden. Dabei können aus den verarbeiteten Daten Nutzungsprofile der Nutzer erstellt werden. Wir haben daher keinen Einfluss auf den Umfang der Daten, die Facebook mit Hilfe dieses Plugins erhebt und informiert die Nutzer daher entsprechend unserem Kenntnisstand.
Durch die Einbindung der Plugins erhält Facebook die Information, dass ein Nutzer die entsprechende Seite des Onlineangebotes aufgerufen hat. Ist der Nutzer bei Facebook eingeloggt, kann Facebook den Besuch seinem Facebook-Konto zuordnen. Wenn Nutzer mit den Plugins interagieren, zum Beispiel den Like Button betätigen oder einen Kommentar abgeben, wird die entsprechende Information von Ihrem Gerät direkt an Facebook übermittelt und dort gespeichert. Falls ein Nutzer kein Mitglied von Facebook ist, besteht trotzdem die Möglichkeit, dass Facebook seine IP-Adresse in Erfahrung bringt und speichert. Laut Facebook wird in Deutschland nur eine anonymisierte IP-Adresse gespeichert.
Zweck und Umfang der Datenerhebung und die weitere Verarbeitung und Nutzung der Daten durch Facebook sowie die diesbezüglichen Rechte und Einstellungsmöglichkeiten zum Schutz der Privatsphäre der Nutzer, können diese den Datenschutzhinweisen von Facebook entnehmen: https://www.facebook.com/about/privacy/.
Wenn ein Nutzer Facebookmitglied ist und nicht möchte, dass Facebook über dieses Onlineangebot Daten über ihn sammelt und mit seinen bei Facebook gespeicherten Mitgliedsdaten verknüpft, muss er sich vor der Nutzung unseres Onlineangebotes bei Facebook ausloggen und seine Cookies löschen. Weitere Einstellungen und Widersprüche zur Nutzung von Daten für Werbezwecke, sind innerhalb der Facebook-Profileinstellungen möglich: https://www.facebook.com/settings?tab=ads oder über die US-amerikanische Seite http://www.aboutads.info/choices/ oder die EU-Seite http://www.youronlinechoices.com/. Die Einstellungen erfolgen plattformunabhängig, d.h. sie werden für alle Geräte, wie Desktopcomputer oder mobile Geräte übernommen.
Google+
Innerhalb unseres Onlineangebotes können Funktionen und Inhalte der Plattform Google+, angeboten durch die Google LLC, 1600 Amphitheatre Parkway, Mountain View, CA 94043, USA („Google“), eingebunden werden. Hierzu können z.B. Inhalte wie Bilder, Videos oder Texte und Schaltflächen gehören, mit denen Nutzer Inhalte dieses Onlineangebotes innerhalb von Twitter teilen können. Sofern die Nutzer Mitglieder der Plattform Google+ sind, kann Google den Aufruf der o.g. Inhalte und Funktionen den dortigen Profilen der Nutzer zuordnen.Google ist unter dem Privacy-Shield-Abkommen zertifiziert und bietet hierdurch eine Garantie, das europäische Datenschutzrecht einzuhalten (https://www.privacyshield.gov/participant?id=a2zt000000001L5AAI&status=Active). Weitere Informationen zur Datennutzung durch Google, Einstellungs- und Widerspruchsmöglichkeiten, erfahren Sie in der Datenschutzerklärung von Google (https://policies.google.com/technologies/ads) sowie in den Einstellungen für die Darstellung von Werbeeinblendungen durch Google (https://adssettings.google.com/authenticated).
Donnerstag, 24. Mai 2018
New privacy laws-under construction
This blog is currently under construction. I sstrongly advise you not to use it at all. The use of anything internet is potentially dangerous and can lead to all your private data being spied out. This blog is - not by my intent, of course - not an exception. New privacy laws in Europe have made private blogging neigh on impossible. I am seeking legal advice upon that, but there is a realistic chance that I will delete this blog and all accounts interactive. I can simply not afford it any. Sorry, folks.
On a side note, making use of my still existent right to have a free opinion, it simply is not wanted by the authorities to socialize people worldwide. Peace or even communication will soon be at the hands of some few and the military.
But there´s a chance in it all: Go out, meet real people. Use your phone or letters again. Pull the plug on insanity. Might be this blog can continue. But then, it will be updated less frequently. I do not have the time for this any more.
In the meantime, yes, I am also on facebook: Fimbul Myrk. I try to put some contents there. Privacy laws seem not to be such an issue there...
I regret this all and am in a very foul mood.
On a side note, making use of my still existent right to have a free opinion, it simply is not wanted by the authorities to socialize people worldwide. Peace or even communication will soon be at the hands of some few and the military.
But there´s a chance in it all: Go out, meet real people. Use your phone or letters again. Pull the plug on insanity. Might be this blog can continue. But then, it will be updated less frequently. I do not have the time for this any more.
In the meantime, yes, I am also on facebook: Fimbul Myrk. I try to put some contents there. Privacy laws seem not to be such an issue there...
I regret this all and am in a very foul mood.
Mittwoch, 21. März 2018
On the bench: A new dangler sheath for my little sica
Yesterday I mustered some resolve and got to work on a sheath for a knife that had been lying around in my workshop-turned-attic-turned-home-turned workshop ;-). The knife, a nearly accurate replica inspired by several finds from the Daco-Getian iron age (https://i.pinimg.com/564x/fa/74/c7/fa74c7ce0827111670d94ee08afc1e12.jpg and https://i.pinimg.com/564x/0e/c6/d8/0ec6d888ce524ff55b7cb4d620012bfa.jpg, just to name a few) had to help in making the sheath, and its performance in leatherworking was a big surprise to me. The dangler is handforged out of mild steel, and yes, the stitching DID see some rework... ;-)
The sickle shape with the tiny, but pronounced tip makes for a very effective cutter. It gathers up the material like a claw and also makes for a very precise cut when cutting small curves. To make a sheath which was not overly huge but big enough to accomodate the shape was a pain in the arse, but turned out well enough considering my lack of practice.
I must admit I am quite irrationally fascinated by this type of knife. It has a history as a peaceful farming tool and a herbalist´s knife and was an insign of the Mithraic mysteries and therefore of Roman state religion as well as a deadly weapon of the same back-alley cut-throats the Roman empire was so afraid of. In Romania, the sica continues to have a prominent symbolism in the stories of the Strígoi, the fairies of the land, and it was a Sica used to combat the vampires of of Transsylvanian local legends. In Stoker´s "Dracula" it became a Khukhuri that ended the vampire prince´s life, but the differences are marginal.
It models the shape of the hunter´s moon´s crescent and all the spiritual aspects of its mythology as well as being a most formidable everyday tool. I daresay it is this ambivalence that adds to its fascination. It tells stories in itself, and I like that.
The blade, then is made from a stainless material I found in the woods, under a crescent moon, of course ;-). It is rich with Cobalt, and after a very conservative selective quench and temper came out so hard that it carves a Roselli UHC Wootz blade while retaining an astonishing degree of flexibility. I estimate it at about 62-63HRC. It does not take that fine an edge (yet), and I am still figuring out what the best edge angle might be. At the moment it shaves, but I feel there can be still more performance gotten out of it... we´ll see. It worked the leather well enough, better than most tools I bought for that task, and I could not ask for more! It seems to be some HSS steel or something along the lines, and there seems to be quite a fair amount of Chromium in the steel. It came out stainless out of the ground and takes no patina even after 72 hours in a salt-vinegar-citric acid solution that stains even 440B after 24 hours. Fact is, I don´t know what it is, and the culprit is, I need not know what it is. I did all the tempering intuitively, and it turned out well enough.
I am currently writing a local mythology and, doing some research, found that a sickle played a prominent role in local fairy legend as well. One could easily say that it is a fairy knife... and this, adding to the fact that I found the steel in the woods, adds to the mystique of the atmosphere... ;-)
This, originally was what I wanted to express with my knifemaking; the gift of the other world made flesh. The wonder that waits in the ordinary, for there are few things more profane than a rotten, rusty piece of scrap metal... and yet, from the most mundane, and in the most profane situation lurks a world that is deeper, darker and most profound. It is the realm of legends and fairy tales, of myth ad wonder and awe... there life and death are not antagonists, but aspects of the same coin. It is the realm of intuition, and I loe to wader there for no reason but my amazement how beautiful this creation and all its creatures are- all of them.
The sickle shape with the tiny, but pronounced tip makes for a very effective cutter. It gathers up the material like a claw and also makes for a very precise cut when cutting small curves. To make a sheath which was not overly huge but big enough to accomodate the shape was a pain in the arse, but turned out well enough considering my lack of practice.
I must admit I am quite irrationally fascinated by this type of knife. It has a history as a peaceful farming tool and a herbalist´s knife and was an insign of the Mithraic mysteries and therefore of Roman state religion as well as a deadly weapon of the same back-alley cut-throats the Roman empire was so afraid of. In Romania, the sica continues to have a prominent symbolism in the stories of the Strígoi, the fairies of the land, and it was a Sica used to combat the vampires of of Transsylvanian local legends. In Stoker´s "Dracula" it became a Khukhuri that ended the vampire prince´s life, but the differences are marginal.
It models the shape of the hunter´s moon´s crescent and all the spiritual aspects of its mythology as well as being a most formidable everyday tool. I daresay it is this ambivalence that adds to its fascination. It tells stories in itself, and I like that.
The blade, then is made from a stainless material I found in the woods, under a crescent moon, of course ;-). It is rich with Cobalt, and after a very conservative selective quench and temper came out so hard that it carves a Roselli UHC Wootz blade while retaining an astonishing degree of flexibility. I estimate it at about 62-63HRC. It does not take that fine an edge (yet), and I am still figuring out what the best edge angle might be. At the moment it shaves, but I feel there can be still more performance gotten out of it... we´ll see. It worked the leather well enough, better than most tools I bought for that task, and I could not ask for more! It seems to be some HSS steel or something along the lines, and there seems to be quite a fair amount of Chromium in the steel. It came out stainless out of the ground and takes no patina even after 72 hours in a salt-vinegar-citric acid solution that stains even 440B after 24 hours. Fact is, I don´t know what it is, and the culprit is, I need not know what it is. I did all the tempering intuitively, and it turned out well enough.
I am currently writing a local mythology and, doing some research, found that a sickle played a prominent role in local fairy legend as well. One could easily say that it is a fairy knife... and this, adding to the fact that I found the steel in the woods, adds to the mystique of the atmosphere... ;-)
This, originally was what I wanted to express with my knifemaking; the gift of the other world made flesh. The wonder that waits in the ordinary, for there are few things more profane than a rotten, rusty piece of scrap metal... and yet, from the most mundane, and in the most profane situation lurks a world that is deeper, darker and most profound. It is the realm of legends and fairy tales, of myth ad wonder and awe... there life and death are not antagonists, but aspects of the same coin. It is the realm of intuition, and I loe to wader there for no reason but my amazement how beautiful this creation and all its creatures are- all of them.
Labels:
Dracula,
Fairies,
Geto-Dacian Iron age,
Knifemaking Tribal Smithing Bushcraft Survival Mushroom Hunting,
leather,
leatherworkin,
Romanian mythology,
Sica,
Sica dacica,
sicarii,
Strígoi,
Transsylvania
Mittwoch, 14. März 2018
An early spring foraging hike
These days I am not overly fond of my "fellow" human beings, to be frank. I did a lot of work for others, and of course charity bears its reward in itself, but if you ALWAYS get mobbed and deadbashed and sabotaged in the process, you get some different ideas how you want to spend your life, or rather, what you´d rather not want. I would gladly work for free for someone or something worth it... but alas-those few that would be worth it, are spread thin.But then ...alas... I do not care that much any more :-). having a bout of the flu and not feeling like doing a 85k ride with some 1500 vertical metres at all, but still feeling the need to get WWWAAAAAAYYY out there, I hitched the bus to the mountains... more the foothills of the Sauerland, but still. Arriving at the trailhead and climbing the first 100 m of rather steep incline I realized I should have rather taken it a bit slower ;-). But, not that much harm done, I did my huffing and puffing while enjoying the scenerey...
Then I climbed on at a more flu-compatible pace...
Through the thicket I scrambled, quite literally, sometimes on all fours. The Sauerland mountains might not be that huge, but steep they are well enough... ;-). I relished in the silence and solitude, with the ruckus of the valley subsiding with every step I made. You might know this feeling; I always thought there is a subtle threshold, not necessarily a geographical one, while geographics matter in this, but something more subtle. There is not anything huge that will happen, no dramatic light effects or a bombastic portal standing there.
But still, at that point, the world changes, and you change. Your mind gets another perspective, and the vibrations of your soul thrum louder than they do in the everyday mayhem, hum in harmony with the rustling of leaves and the sound of the oncoming breeze.
Then I came to a fireroad, broad, but solitary, and I followed it for awhile.
The hills in the distance summoned me on... I must admit i followed a trail I did not know. I did not know where the trail might lead me, but everything is better than the city and its madness on som days. This was one of those days, where even lying in bed curing a flu was less of an alternative.
Even better yet: There was a cure waiting for me just by the roadside: Balsamic fir resin.
I harvested some of it. At home I took three peanut-sized grains resin with a tablespoon of coconut oil and three tablespoons honey, heated the coconut oil (you can also take whatever is at hand, but coconut oil is slightly antiseptic in itself) and dissolved the resin in it, put the honey in and per three teaspoons of the stuff took three finger´s breadth of cheap whiskey (I am talking whiskey still, not glass cleaner, mind you ... ;-) ) in a pint and filled up with boiling water, constantly stirring. Don´t overdo this, you might get stomach problems if you drink too much of the unprocessed resin!
Anyway, I climbed on, and still the vistas became more wonderful... somehow my spirit always lifts at that place, and it is as if a heavy load is taken from my shoulders. The air was fresh, but not cold, and felt clean and refreshing to me.
On the top of things, I met this not so little fella. I really like this guy and I must admit I have developed sort of a bromance with him.
I like his cloak... and the owl...
And the way he looks...
And Mr. Fluffkins at his feet... ;-)
Quite spontaneously I decided to visit the villag, Nachrodt-Wiblingwerde. This village is how a village should be, in my opinion. You can simply tell it works by how the inhabitants greet each other, and kids and elderly people interact on the street. It always warms my heart. Of course, there might be a lot going on behind the scenes that does not necessarily looks so pretty in broad daylight, but having sat in the café at the marketplace and having involuntarily overheard one or a hundred conversations ;-) I would guess life is a bit better on the heights, at least than it is in the city.
It started to rain, and when the cold drizzle subsided...
I was rewarded with this beautiful rainbow...
And could not resist shooting this photo... :-P
At first I had contemplated taking the bus, but then it would have meant waiting for two hours in the cold, so I decided to walk.
And, of course, I was rewarded again with murky woods.
I like walking like this. When twilight falls and embraces you like a harsh, unforgiving blanket, and still, you feel snug and huddled in the dark.
When the owls cry and foxes bark and deer are shying in the distance, then my lifeblood becomes warm and strong.
Then stars come out you cannot see in the valley, and the moon is a haunted spectre hunting in the woods, setting beings dancing around rotten stumps...
And while I might be ostracized in the world of man, still I walk trails at moonlight they would not dare walk in broad daylight.
The hooting of owls and the fighting and hunting and living of little and large critter and predator and the badger bear no terror for me... not as much as the ugly nocturnal predators that have designed the world of man...and if you fear not the twilight, the twilight will become you, it will never be your friend, but you will not need for anything else.
And then, suddenly, it was over. In stealth I trod on an empty road.
But, waiting for the bus, a car just stopped. I was a bit alerted, for you never know in the city of Hagen, but there was someone with a smile and a good face OFFERING me a ride to the centre of Hohenlimburg, if I agreed (!).
Maybe all´s not lost... and knowharramean? :-P
Then I climbed on at a more flu-compatible pace...
Through the thicket I scrambled, quite literally, sometimes on all fours. The Sauerland mountains might not be that huge, but steep they are well enough... ;-). I relished in the silence and solitude, with the ruckus of the valley subsiding with every step I made. You might know this feeling; I always thought there is a subtle threshold, not necessarily a geographical one, while geographics matter in this, but something more subtle. There is not anything huge that will happen, no dramatic light effects or a bombastic portal standing there.
But still, at that point, the world changes, and you change. Your mind gets another perspective, and the vibrations of your soul thrum louder than they do in the everyday mayhem, hum in harmony with the rustling of leaves and the sound of the oncoming breeze.
Then I came to a fireroad, broad, but solitary, and I followed it for awhile.
The hills in the distance summoned me on... I must admit i followed a trail I did not know. I did not know where the trail might lead me, but everything is better than the city and its madness on som days. This was one of those days, where even lying in bed curing a flu was less of an alternative.
Even better yet: There was a cure waiting for me just by the roadside: Balsamic fir resin.
I harvested some of it. At home I took three peanut-sized grains resin with a tablespoon of coconut oil and three tablespoons honey, heated the coconut oil (you can also take whatever is at hand, but coconut oil is slightly antiseptic in itself) and dissolved the resin in it, put the honey in and per three teaspoons of the stuff took three finger´s breadth of cheap whiskey (I am talking whiskey still, not glass cleaner, mind you ... ;-) ) in a pint and filled up with boiling water, constantly stirring. Don´t overdo this, you might get stomach problems if you drink too much of the unprocessed resin!
Anyway, I climbed on, and still the vistas became more wonderful... somehow my spirit always lifts at that place, and it is as if a heavy load is taken from my shoulders. The air was fresh, but not cold, and felt clean and refreshing to me.
I like his cloak... and the owl...
And the way he looks...
And Mr. Fluffkins at his feet... ;-)
Quite spontaneously I decided to visit the villag, Nachrodt-Wiblingwerde. This village is how a village should be, in my opinion. You can simply tell it works by how the inhabitants greet each other, and kids and elderly people interact on the street. It always warms my heart. Of course, there might be a lot going on behind the scenes that does not necessarily looks so pretty in broad daylight, but having sat in the café at the marketplace and having involuntarily overheard one or a hundred conversations ;-) I would guess life is a bit better on the heights, at least than it is in the city.
It started to rain, and when the cold drizzle subsided...
I was rewarded with this beautiful rainbow...
And could not resist shooting this photo... :-P
At first I had contemplated taking the bus, but then it would have meant waiting for two hours in the cold, so I decided to walk.
And, of course, I was rewarded again with murky woods.
...and mist rising from the dale.
I like walking like this. When twilight falls and embraces you like a harsh, unforgiving blanket, and still, you feel snug and huddled in the dark.
When the owls cry and foxes bark and deer are shying in the distance, then my lifeblood becomes warm and strong.
Then stars come out you cannot see in the valley, and the moon is a haunted spectre hunting in the woods, setting beings dancing around rotten stumps...
And while I might be ostracized in the world of man, still I walk trails at moonlight they would not dare walk in broad daylight.
The hooting of owls and the fighting and hunting and living of little and large critter and predator and the badger bear no terror for me... not as much as the ugly nocturnal predators that have designed the world of man...and if you fear not the twilight, the twilight will become you, it will never be your friend, but you will not need for anything else.
And then, suddenly, it was over. In stealth I trod on an empty road.
But, waiting for the bus, a car just stopped. I was a bit alerted, for you never know in the city of Hagen, but there was someone with a smile and a good face OFFERING me a ride to the centre of Hohenlimburg, if I agreed (!).
Maybe all´s not lost... and knowharramean? :-P
Labels:
getting cozy in the woods,
Hohenlimburg,
Nachrodt - Wiblingwerde,
natural philosophy,
natural spirituality,
skoggangr,
skóggangr,
stories of the woods,
woodslore
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